Accountability and Support

“Iron is sharpened by iron; one person sharpens another.”
– Proverbs 27:17

Monthly Focus on Study

What have I studied during the past 30 days to help me better understand the gifts of God?
M1.   Bible Reading
M2.  Books of Formation
M3.  Periodicals
M4.  Other

Discussion Questions for September 15, 2019
Twenty-Fourth Sunday of Ordinary Time

First Reading

Exodus 32:7-11, 13-14

The LORD said to Moses,
"Go down at once to your people,
whom you brought out of the land of Egypt,
for they have become depraved.
They have soon turned aside from the way I pointed out to them,
making for themselves a molten calf and worshiping it,
sacrificing to it and crying out,
'This is your God, O Israel,
who brought you out of the land of Egypt!'
"I see how stiff-necked this people is, " continued the LORD to Moses.
Let me alone, then,
that my wrath may blaze up against them to consume them.
Then I will make of you a great nation."

But Moses implored the LORD, his God, saying,
"Why, O LORD, should your wrath blaze up against your own people,
whom you brought out of the land of Egypt
with such great power and with so strong a hand?
Remember your servants Abraham, Isaac, and Israel,
and how you swore to them by your own self, saying,
'I will make your descendants as numerous as the stars in the sky;
and all this land that I promised,
I will give your descendants as their perpetual heritage.'"
So the LORD relented in the punishment
he had threatened to inflict on his people.

First Reading Discussion Questions

F1.  What does this reading tell you about God’s mercy? What is it about the covenant that lets Moses convince God not to destroy the Israelites with wrath? In a covenant do both parties have a say? Do you try to talk God into doing things?

F2. God was faithful to the covenant even though the Israelites were not. How does that relate to you? Could anything change your understanding that God loved you into being and loves you more than you could ever ask or imagine?

Second Reading

1 Timothy 1:12-17

Beloved:
I am grateful to him who has strengthened me, Christ Jesus our Lord,
because he considered me trustworthy
in appointing me to the ministry.
I was once a blasphemer and a persecutor and arrogant,
but I have been mercifully treated
because I acted out of ignorance in my unbelief.
Indeed, the grace of our Lord has been abundant,
along with the faith and love that are in Christ Jesus.
This saying is trustworthy and deserves full acceptance:
Christ Jesus came into the world to save sinners.
Of these I am the foremost.
But for that reason I was mercifully treated,
so that in me, as the foremost,
Christ Jesus might display all his patience as an example
for those who would come to believe in him for everlasting life.
To the king of ages, incorruptible, invisible, the only God,
honor and glory forever and ever. Amen.

Second Reading Discussion Questions

S1.  Paul goes from foremost sinner to foremost preacher. How does his conversion demonstrate God’s forgiveness and mercy? Is God patient today with whole countries? With the Church? With you?

S2. In your struggle to live in relationship with God and others do you have to be patient with yourself? If so, why?

Gospel

Luke 15:1-32

Tax collectors and sinners were all drawing near to listen to Jesus,
but the Pharisees and scribes began to complain, saying,
“This man welcomes sinners and eats with them.”
So to them he addressed this parable.
“What man among you having a hundred sheep and losing one of them
would not leave the ninety-nine in the desert
and go after the lost one until he finds it?
And when he does find it,
he sets it on his shoulders with great joy
and, upon his arrival home,
he calls together his friends and neighbors and says to them,
‘Rejoice with me because I have found my lost sheep.’
I tell you, in just the same way
there will be more joy in heaven over one sinner who repents
than over ninety-nine righteous people
who have no need of repentance.

“Or what woman having ten coins and losing one
would not light a lamp and sweep the house,
searching carefully until she finds it?
And when she does find it,
she calls together her friends and neighbors
and says to them,
‘Rejoice with me because I have found the coin that I lost.’
In just the same way, I tell you,
there will be rejoicing among the angels of God
over one sinner who repents.”

Then he said,
“A man had two sons, and the younger son said to his father,
‘Father give me the share of your estate that should come to me.’
So the father divided the property between them.
After a few days, the younger son collected all his belongings
and set off to a distant country
where he squandered his inheritance on a life of dissipation.
When he had freely spent everything,
a severe famine struck that country,
and he found himself in dire need.
So he hired himself out to one of the local citizens
who sent him to his farm to tend the swine.
And he longed to eat his fill of the pods on which the swine fed,
but nobody gave him any.
Coming to his senses he thought,
‘How many of my father’s hired workers
have more than enough food to eat,
but here am I, dying from hunger.
I shall get up and go to my father and I shall say to him,
“Father, I have sinned against heaven and against you.
I no longer deserve to be called your son;
treat me as you would treat one of your hired workers.”’
So he got up and went back to his father.
While he was still a long way off,
his father caught sight of him,
and was filled with compassion.
He ran to his son, embraced him and kissed him.
His son said to him,
‘Father, I have sinned against heaven and against you;
I no longer deserve to be called your son.’
But his father ordered his servants,
‘Quickly bring the finest robe and put it on him;
put a ring on his finger and sandals on his feet.
Take the fattened calf and slaughter it.
Then let us celebrate with a feast,
because this son of mine was dead, and has come to life again;
he was lost, and has been found.’
Then the celebration began.
Now the older son had been out in the field
and, on his way back, as he neared the house,
he heard the sound of music and dancing.
He called one of the servants and asked what this might mean.
The servant said to him,
‘Your brother has returned
and your father has slaughtered the fattened calf
because he has him back safe and sound.’
He became angry,
and when he refused to enter the house,
his father came out and pleaded with him.
He said to his father in reply,
‘Look, all these years I served you
and not once did I disobey your orders;
yet you never gave me even a young goat to feast on with my friends. But when your son returns,
who swallowed up your property with prostitutes,
for him you slaughter the fattened calf.’
He said to him,
‘My son, you are here with me always;
everything I have is yours.
But now we must celebrate and rejoice,
because your brother was dead and has come to life again;
he was lost and has been found.’”

OR

Luke 15:1-10

Tax collectors and sinners were all drawing near to listen to Jesus,
but the Pharisees and scribes began to complain, saying,
“This man welcomes sinners and eats with them.”
So to them he addressed this parable.
“What man among you having a hundred sheep and losing one of them
would not leave the ninety-nine in the desert
and go after the lost one until he finds it?
And when he does find it,
he sets it on his shoulders with great joy
and, upon his arrival home,
he calls together his friends and neighbors and says to them,
‘Rejoice with me because I have found my lost sheep.’
I tell you, in just the same way
there will be more joy in heaven over one sinner who repents
than over ninety-nine righteous people
who have no need of repentance.

“Or what woman having ten coins and losing one
would not light a lamp and sweep the house,
searching carefully until she finds it?
And when she does find it,
she calls together her friends and neighbors
and says to them,
‘Rejoice with me because I have found the coin that I lost.’
In just the same way, I tell you,
there will be rejoicing among the angels of God
over one sinner who repents.”

Gospel Discussion Questions

G1. In the story of the prodigal son we hear that “While he was still a long way off, his father caught sight of him and was filled with compassion. He ran to his son, embraced him and kissed him.” Was the father thinking about the son everyday and waiting for him to come home? Was the son thinking “warm bed and food” or sorrow, having hurt his father? Does the father’s forgiveness depend on the son’s repentance? Why would Jesus tell us this parable?

G2. In his book, The Church of Mercy, Pope Francis discusses the parable of the Prodigal Son. What can you do as part of the church of mercy to show all people that they are the closest thing to God’s heart?

Maybe someone among us here is thinking, My sin is so great, I am as far from God as the younger son in the parable; my unbelief is like that of Thomas. I don't have the courage to go back, to believe that God can welcome me and that he is waiting for me, of all people.

But God is indeed waiting for you; he asks of you only the courage to go to him. How many times in my pastoral ministry have I heard it said, “Father, I have many sins”? And I have always pleaded, “Don't be afraid, go to him, he is waiting for you, he will take care of everything.” We hear many offers from the world around us; but let us take up God's offer instead: his is a caress of love. For God we are not numbers, we are important; indeed we are the most important thing to him. Even if we are sinners, we are what is closest to his heart.

Excerpted from The Church of Mercy by Pope Francis.

**From Saint Louis University & Anne Osdieck

Suggested Strategies for Managing the Clock

  • For those with smaller groups or those who have the luxury of enough allotted time, it is suggested that the group cover each question from the monthly focus through the Gospel discussion questions

  • For those with larger groups or don't have the luxury of operating on God's Time, it is suggested that the group cover the monthly focus question and then feel free to skip around and attempt to answer only a few questions - whether that’s just the gospel, or the second reading and gospel, etc.